22 April 2016

remembering rhythms

The sound of the jackhammer interrupted us.

Damn project that will never end in the room below.

We'd been washing dishes and shooting the shit.  

He went from relaxed to nervous.

He noticed that I noticed.

I was never good at war. 

I'm glad to know it, I'd be worried if you were good at it.

He laughed, a bit.

There's people who are good at it.

I'd rather not meet them.  They don't sound like my kinda people.

Ha.  No Mat-chew, they's definitely not your kinda people. 

I put my hand on his shoulder.

The only battle we have to deal with today is piles of trays and plates.

Maybe for you.

I looked down.  How stupid. 

Okay, yeah, that was a lie.  I wish I could just wash dishes.

Me too.

He looked straight at me. 

We both felt the vibration in the floor. 

He grinned.

A'least now it's not just my hands shaken!

I laughed. 

16 April 2016

who art everywhere present and fillest all things.



I was looking in the eyes of a violent man this week.  He had just been attacked and he responded in kind, and in the aftermath as he was shouting his curses upon everyone and everything and shoving away those whose job it is to officially Calm Things Down and then record Paperwork about it, his eyes met mine.

Superficially, there was anger there.  An old therapist of mine likes to say that expressed anger is, at the very least, the manifestation of a sense of injustice.  Well, sure, of course.  Beyond that basic gloss we have all heard that anger is the active manifestation of fear.  True.

But what struck me as the overwhelming knowledge borne in those angry eyes that night was that of loneliness.

For all of our electronic and suprasocial connectivity, we always technically connected ones are the most alone people in human history.

I think that Lazzarato's thesis on the mass production of subjectivity as the primal work of capitalism is perhaps the most straightforward explanation of how we got here, and where we are, but one need not take Lazzarato's critical reading of Guattari and Deleuze on late modern alienation to recognize the basic truth here: we are apart from each other, and even our sacrosanct individualism is a truncated fabrication, leaving us feeling not complete in ourselves, even divorced from ourselves (some or all of the time), just as we find pathways to solidarity, communion, fellowship, community, neighborliness, and a camaraderie deeper than wearing the same advertisement for a multi-million or billion dollar sports team, to be things which are harder and harder to create, and even more difficult to maintain.

We are so awash in ever more uniformed from-god-only-knows-what breads and pixelated right to our fingers circuses that until we each have a crisis which breaks through the heavy eyed lull of this corporate pax delusionis we assume ourselves to still have a grasp on our basic human faculties, like friendship, or the capacity to truly help and to truly be helped, or the ability to listen.  Or we don't assume that, because we have never had it or known it, as can be seen among those woeful cases of lumpenproles and bourgeois who have never known anything stable or real in their lives.

Those eyes were terrified.  But not of pain.  The eyes were in the strongest man in the room, far and away.  And he knew he was among official Calm Things Downers who were obliged not to hurt him physically and to try to protect him from being hurt by others.  In fact he knew he was capable of inflicting a lot more physical pain than he would ever receive in that room.  The terror was, it seemed to me, that of a man who had no allies, no comrades, no comforters, not now and not ever any cavalry coming from around the bend, no one.

I've suffered, since a joint laced with something smoked in my early teen years, from anxiety, in acute and chronic forms.  This has often enough been experienced as a very intense fear of impending death.  The terror is indescribable, but I can parse what is feared.  It is not the process of dying - not pain or suffering in and of itself.  It is not hell as hell is popularly conceived - I've long felt that if a god was going to torture me, or anyone, eternally, then I didn't want to spend time with that god anyway, and I would rather be tortured by such a god than benefit from his graces.  It is not nothingness qua nothingness that I then fear.  I have no basis upon which to conceive of an absolute nothingness.  What I fear in those moments is being alone.  Of forever being away from those I have loved, from the possibility of communion, from the dynamic quality of my own inner conversations and remembrances, from any awareness of presence -- entering instead into a state of complete and static isolation, And the most terrifying aspect of these moments is that they do not feel like a mental fog or an aberration of rational thought - rather, they feel like a pristine moment of clarity -- that this is all that there is, all that ever will be, and that in this universe I am utterly alone, and that my final, pure, and true state is this aloneness.

This soul entropy, this undoing of connection, that pulls us away from each other also pulls us away from ourselves.  The all-is-permitted-within-the-confines-of-processed-and-regulated-hegemonies universe won by the actually existing Übermensch, the human as consumer and consumed, leaves us in a state where even our self is existentially undone, if we can notice this in all the commotion of Everything Traded - So Fun - Yet Sucks - Look, Cats!, such that nothing remains ours or mine in any meaningful sense.  To borrow from quantum physics, no thing exists outside of relationship to another thing.  If you lose others, you lose yourself.

The natural, rational, response to such a loss is suicide.  Suicide is the apotheosis of this lonely state of things.  It is the recognition that one cannot ever connect under the terms of this universe, or that we will at least all ultimately unconnect.  It is the acceptance, whether bitter or resigned or furious, of things as they are.  The prayer of which is, it is what it is.

In the literature we are told that suicides are usually impulsive, which corresponds to the house always wins game of craps universe described above.  But we also know from survivors of serious suicide attempts that suicides are usually regretted in the moments after the act toward death is committed.  It seems that in those final moments before a presumed death, persons are drawn back to a desire for the order of connection, and to love, and to, astonishingly, hope.

Another curious thing, and I have seen this firsthand over and over again in my strange life --  suicides usually don't want others to commit suicide.  Why?  This is where the game begins to become undone.  The terror of a universe wherein I am in a static state of horrific aloneness is something that, in acute moments, I experience for myself.  But I cannot experience it, and I sure as hell will not allow it or condone it, for my little girls and boy, for my wife, for my brothers and parents, for my friends, or even for that girl in every end of the road of safety nets who was raped repeatedly as an infant and now is a cutter and eater who tries whenever she has the chance to kill herself.  I will not allow that universe for them.  I rebuke it at every moment, as do many folks I know who work with the Walking Lonely who want to be relieved of the burden of breath.  You learn things in foxholes, and I think many who have been in my sort of foxholes will with me attest to the wondrous phenomena that is a woman or man who not long ago had a barrel in his/her mouth trying to talk a person whose life has been nothing but hell and misery into fighting for life, and rebuking the urge to death and disconnect.

There is a mystery there.

I can't explain it, but it is something Pauline, a willingness to accept a hell for one's self that one will not accept for others.

This willingness, too, is revealed in impulse.  Where does this impulse come from?


--------------


The sun was orange fire going down tonight.  Families were getting ice cream at the village gas station, and then while walking home yelled at their kids on bikes to slow down.  The two taverns seemed to be full, lots of motorcycles parked outside.  The moon had been out since mid afternoon, now an afterthought even as it was finally making its move toward prominence.  My wife's old first grade teacher limped down the sidewalk while shouting a conversation into her cell phone.  The bay windows in the houses revealed TVs showing cartoons, with kids jumping on couches and moms back in kitchens.  Two boys were headed home with fishing poles and a bucket.  An old man looked through me blankly as he smoked his cigarette.  When the middler girl and I got back home from the gas station with the microwave popcorn my baby boy said, for the first time, "me Paulie, me Paulie."

Yes, you are son.  And you always will be.  Because you will always be loved, and you will never be alone, no matter which of the universe's narratives is loudest in your ear.




11 April 2016

The Cost of Light

In the nineteenth hour of the second day of the Lenten week of the deaf and dumb spirit. In a fifteen year old beater with a year, maybe two, left in it. On a low, new bridge carrying highway forty one. In the most right hand lane; every other car passing me. During the cold start of Spring, after the last few fleeting flakes in the air this morning. Following ten hours of work. On my middler’s ninth birthday. Making my second prayer of the day.



I look west 
across Lake Butte des Morts.
Fourteen rays of light break through a cloud.
Why do I count them?
Would Phanaeus be foolishly gratuitous to give fifteen?
Would thirteen have left Helius a hording miser?
Only one born under the sign of the making of titanic turbines
and the splitting of the smallest things
would be so first inclined to
count the cost of light.

A ring-billed gull,
perhaps here too early this year,
works hard against the wind
to remain in one place.
Moving to remain unmovable.
How she struggles for stillness!

I cannot count the waves.
My eyes a crude tool.
This crest the same as that one,
and while moving, they too don’t seem to be going anywhere.
But I do discern a meter,
which is a start.

Where the cloud piercing fires of Phanaeus hit water,
ray to wave,
there is a bleeding of color,
unnamable,
not numerable.
Simply there, but also moving. Alive.
A portal.
To my own uncounting.



I laugh as I think, 
you smart lake,
yes,
life is found in the low places.













04 April 2016

untitled


The Lord gave me ten talents.
Three of them I did not hide.

I have given people cause to laugh, playing fool to the courts.

I have written some new words.  And remembered some old ones.

I have spoken gently to children, and to the aged, and to the hurting.


Three out of seven is darn good in baseball.
Not in life, sure.
Insomuch as I can understand life, anyway.


Then again,
yeah, so I hid seven?
- gambled on three,
and my last bet
(what else do I have to lose?)
if I am allowed to play it out,
is that God doesn't really care all that much for investors, but loves gamblers.

Pascal, Dostoevsky, I can understand these men.

Those who have calculated everything -
I don't belong to their world.
Or in their gods' heavens.

Still though, sometimes I go back in the woods and look at the moss
growing over the sweetgum root,
a dull green, worn over a bit from a frequent handling by a greedy Nature -
under there I buried those seven
....if that is the spot,
I can't remember for sure.
It's been so long.
Not that it matters -
who, ever, finds past treasures as they were?
And some kid may have dug them up anyway.
Good for her.
And if not some contractor for some rich ass developer will when they cut down this tree.
Hope he doesn't tell his boss when he finds them.  Just take them buddy.
Still though, the haunt of the unspent -
the might have beens
and should have beens
- these don't ever settle.
But let's be honest,
that's not compunction for my hoarding
of good capital -
rather lust for the extra hands
I could have played.

I keep my head up when I lose, though.
Mostly.



02 April 2016

untitled.

Tattoo shop 
passed a thousand times
minus once.

Told the bearded man to write the letters
L I V E
on the palm side
proximal chunks of four fat fingers.

I mean it in the intransitive I said,
taking measure.

He said that makes sense
since he didn’t take me for an entertainer.

Well, shit.

You got any tattoos?
No.
This will hurt.
Yeah.

His girlfriend in the corner asked,
why live
I reached for death with that hand, ma'am.
Oh.
Her eyes looked me over with woman's burden toward life, and they knew enough, God bless her.

He buzzed his ink machine a bit more,
then said,
sooner or later, we all need to be slapped by our own hand.  

29 March 2016

things I love, part one



I love dusk more than dawn.

Not because it anticipates nightfall;
far from that.

Rather,
because of its unready strokes of color
making the most of what light is left.
Because of the translucence conveyed,
revealing darkness to be at worst a fib
and at best the pause of a lover.
Because come dawn I head away from home,
and come dusk I am going home, or already there;
away hurts.
Because when you are east of Eden,
you naturally look westward,
head slightly bowed toward remembrance.
Because of the reflections of clouds
in the puddles between corn rows,
not bright,
certainly not glamorous,
not emphatic.
Stayed, benedictory,
sublime;
water wedding sky and earth.
Because it is the hour when the words come to mind:
"take from me the spirit of... despair."


The birds are quiet, nestled.
I still sense their hum.
The palomino quarter horse at the end of Metovale
stands still, not even chewing,
transfixed.
The neighbor walking with his wife only
need barely nod
in greeting as I make my last turn.
Inside the baby is nursing;
I kiss his head,
and the lips of
his mother
who is reading.
The girls are just into bed,
waiting for a father to say prayers.

This is the hour
wherein more motion is superfluous.
The gentle is king over the hard,
even if just for this slowed time of
last turning glad illumination.
When
all is revealed to be some
quality of light.







10 March 2016

a drunk's rant



I have been to a half dozen or so therapists in my life.  Two have been phenomenal, and have helped me in immeasurable ways.  The rest have sucked.

One of those two I have been seeing for the last 6 months, as a part of the outpatient addiction program I am in, treating my alcoholism.

Her name is Lorrie.

I learned this week that Lorrie would be leaving her job, at the end of this week.  I had a sense that in the last couple of months work was not going well for her.  I knew that she had gotten a new supervisor a few months ago.

Recently I was sharing with Lorrie my own struggles with a recent review at work, and a boss who is a polished yes-woman (company man, except that I work for govt) who cheerfully repeats, ad nauseam, standard procedural/management talking points with that tone of voice which suggests she is saying something new, or original, as if the use of a I am saying something you may have not considered, and it is a really good idea vocalization when repeating things that I could not possibly not know, and have heard from management a kazillion times, is going to inspire or convict me such that I have some epiphinic conversion to using words and actions that are often used by most managers, and are always used by the managers that are slightly but not uncomfortably stilted, have a narrow affect, and never deviate from group talk.  A plastic shill shell of machinespeak saccharine, positive aphorisms that suck the fucking life out of me.

During my rant, Lorrie made a few brief and not forthcoming empathetic comments about having had recent experiences of a similar nature.  So that must be it.

Lorrie is amazing.  She may be the most keenly intuitive listener I have ever encountered.  She listens with power. She is worlds apart in terms of intellectual faculties than other counselors and therapists I have had, save one who had a far more prestigious education than she has, but who was no smarter than her.  Yet she has worked most of her adult life in work like what I have done for most of mine - on the fringe of and somewhere between menial labor and actual management.  She is well read and carefully spoken.  Quiet, unassuming in temperament and posture, reserved without affect, and completely, always, present.  Her responses to things you say are nearly always an offering of possibilities, and not assertions.  On the rare occasion I have witnessed her assert something, it always had the effect of changing the entire dialog.

Thursday nights are a group night for me.  We meet at the outpatient behavioral health floor of a local hospital.  Tonight was Lorrie's last night at group.  The discussion beforehand revealed Lorrie's replacement, the lady taking most of Lorrie's patients and running group from now on.  Early 30s, pants not quite painted on - enough slack to be professional.  Confident to the point of almost being brash.  And a repeater, always and without exception, of the textbook response to anything an addict might utter.  Plastic face, cookie-cutter coiffed mannerisms, practiced and mastered in the arts of conveying the completely predictable logos of the machine of the psychological industry.  And she knows she is damn good at it.

Therapist Barbie ended up leading the first 45 minutes or so of group as Lorrie had to deal with an alcoholic young woman who broke down upon learning that Lorrie was leaving.  When Lorrie finally made it in, the contrast was as great as I have ever encountered between two humans doing the same job, and I have seen failing apprentice coppersmiths work next to skilled masters.  Therapist Barbie would give us some droned bit about positive, blah, blah, positive, change oriented thinkiness, which none of us gave a shit about, and then Lorrie would tenderly ask a few questions to the group member whose turn it was and in short order get to the heart of things.

At the end of group Therapist Barbie, in what was obviously panned, asked us to share what it was about how Lorrie ran group that we liked, in order that Therapist Barbie could attempt continuity (clinical continuity in a managed care situation - what a sick joke).  At first it was just the usual stuff, she made us feel safe, she is compassionate, she is a great listener, that sorta thing.  Then a heroin addict broke through that - when Lorrie walks in the room, I don't know how to explain it, but it is like there is this presence of love that I can physically feel; when she is here, I know it is going to be okay.   And another, she is the only AODA counselor I've ever had who has called me just when I was about to use, almost as if she somehow knew that at that exact moment I was going to fall, and then she cried with me on the phone.   And then an old drunk dude, I did not believe I could ever stop hating myself, until Lorrie, and I think that might be because she is the only person I can say with certainty has ever loved me as I am.  And on and on.  Lorrie cried.  Therapist Barbie had her game face smile on but had clearly become a Hillary Rodham Clinton level of uncomfortable.

I told my wife when I first went to Lorrie that there was something really different about her.  It was like a miracle encountering her.  My doc and regular therapist had been pleading with me for months to go to her, and I had stalled, and when I finally went I could not believe the fortune I had in being able to sit with this extraordinary person.  But tonight may have been the first time that I realized that she is a saint.

After eleven years at this location Lorrie is leaving, with short notice, clearly to make room for a new direction at this particular hospital's outpatient behavioral health clinic that Lorrie didn't mesh well with.  She is moving on to a smaller clinic that deals only with opioid users (heroin is everywhere here), so it seems her role in my life is over.

This makes me sad, and angry, but mostly tired.  Those of you who have read me from my pixel beginnings know of the shock it was for me to move from rural Appalachia to suburban Detroit as a teenager.  Here, in rural Wisconsin, I cannot escape the wraithed plasticity of soul that I first experienced in broad scale when I moved to the suburbs those many years ago.  It is everywhere now.  Minds trained on cheap entertainments and industrialized, sociologicalized educations incapable of doing anything more than repeating the flash card signs of efficiently mechanized, highly managed tropes.  There is no escape anymore from the cackeled cacophany of ubiquitous bleaters of textbook mantras from factory produced sages who lack the grandmotherly piety of plastic Buddhas, having gutted the wonderfully homely kitsch for streamlined savvy designed corporate mindfulnesses which point us all toward maximum productivity and even moreso, maximum consumption potential.

Such minds cannot own suffering, let alone have the power to heal it.


A great wonder - I have known some healers in my life.  Real healers, not just one of the many posers.  But they are fewer now, of this I am sure.  I fear for my own need of them.  I am terrified for what later life will be like for my children, when their need comes.  There are so few places left wherein to learn humanness, and how to treat it, and there are fewer life trajectories left wherein one may discover such arts accidentally.


This morning I read words, old words who are long time friends of mine, and of many of us -

And roam alone, the world's tired denizen,
With none who bless us, none whom we can bless;



It is a very lonely thing to want to speak human words, in an age and place where the language is mass produced signs.  You want to scream at the next Barbie - will you please just fucking speak to me!!!


Sorry for the rant.

30 January 2016

dragon ephemera



A break from the contributions to my challenge. I will get to more of them soon.  If you sent me one, don't fret, I will get to it.

For now, a rust and water dragon from the floor of one of the tunnels at my work:










I have decided to name him Thögwald.

29 January 2016

Why I am a Christian.

Why I am a Christian.
by Samuel Noble

A response to the ochlophobic faith-literary-art challenge.  


I was a hidden treasure, then I desired to be known...
-- a frequently-cited hadith qudsi


God is the light of the heavens and the earth. 
His light is like a niche in which is a lantern, 
The lantern in a glass, 
The glass like a shimmering star, 
Kindled from a blessed tree, 
An olive, neither of the East nor of the West, 
Its oil almost aglow, though untouched by fire. 
Light upon light!
-- Surat al-Nur 35 (translated by Tarif Khalidi)


I am the Truth.
-- al-Hallaj


What is truth?
-- Pontius Pilate